대승사현
페이지 정보
본문
대승사현
대승사현 쇼룸 입니다.
(사무용/ 업소용/ 카페 인테리어 도매 가구 유통업)
*파트너 가입 사이트: http://mds.imweb.me/
*공식 홈페이지: http://www.idaeseung.kr/
[220730] LE SSERAFIM - INTRO + ‘FEARLESS’ + DANCE BREAK Dance Cover by SERAPHINE DC
* FLASH WARNING at 2:28 *
Annyeong! We are Golden Star DC from Malang, Indonesia. In this video we present you our girls unit, SERAPHINE, covering FEARLESS by LE SSERAFIM. This is one of our performance in a K-Pop dance cover competition. Hope you enjoy the video!
Event: Capitol Dance 1st Anniversary K-Pop Dance Cover Competition Rookie Category
Place: Malang Town Square, Malang
Date: Saturday, July 30, 2022
Members:
Safa (@nyan.ko_) as Chaewon
Jingga (@tyas_satwikaa) as Yunjin
Audrey (@audreycheee) as Sakura
Dea (@deanreey) as Eunchae
Lovey (@aszhloveey) as Kazuha
Follow us on:
Instagram: @goldenstardc_official (https://instagram.com/goldenstardc_official?igshid=YmMyMTA2M2Y=)
Tiktok: @goldenstardcofficial (https://vt.tiktok.com/ZSdwbyFe6/)
Video by: @imad_0812
Special thanks to the people who helped us backstage:
@imad_0812, @hltchm, @zkputri ✨
If you like the video, kindly give us a thumbs up and leave a comment down below. Subscribe to watch more videos from us in the future
Contact person:
Instagram: @goldenstardc_official
Email: goldenstardcofficial@gmail.com
Whatsapp: 085 895 724 625 (admin)
Jihan Arum : Kerenn bgtt
krmiru _0 : Aaaaa kren abissss
sweetpancakes : kereennnnnn pwoll
Rifki Wahyudi : yg cover chaewon cakep bngt anjirrr
무여스님과 함께 하는 사찰여행 – 대승사(경북 문경), Daeseungsa Temple[4k]
반갑습니다. 선선한 바람이 부는 좋은 계절이 왔습니다. 세상의 모든 근심과 걱정, 어려움도 다 사라져서 평온한 날이 어서 빨리 왔으면 좋겠습니다.
저는 경상북도 문경에 있는 대승사를 다녀왔습니다. 대승사 대웅전에는 국보로 지정된 아름다운 아미타여래설법상이 있으며, 스님들께서 참선, 정진하시는 대승선원이 있습니다.
대승선원 안에 보물로 지정된 아름다운 금동관음보살좌상도 보실 수 있습니다.
그 외에도 많은 전각들과 문화재를 보실 수 있습니다.
“전쟁에서 백만 대군을 정복하는 것보다 하나의 자신을 정복하는 사람이야말로 참으로 전쟁의 가장 큰 승리자이다. 다른 사람을 정복하는 것보다 참으로 자신을 정복하는 것이 더 낫다.
자기를 다스린 사람, 항상 절제 속에 살아가는 사람, 그 어떤 신도 모두 이와 같은 사람의 승리를 패배로 만들 수 없다” -법구경-
법구경의 말씀처럼, 어떠한 역경과 고난 속에서도 함께 이겨내셨으면 좋겠습니다.
한 폭의 그림과 같은 고즈넉하고 아름다운 대승사에 저와 함께 가보실까요?
즐겁게 보시고 구독과 좋아요 부탁드립니다.
*대승사 사찰 정보
주소: 경상북도 문경시 산북면 전두리 8
연락처: 054-552-7105
홈페이지: http://www.daeseungsa.or.kr/
I am Buddist monk, Moo Yeo. I visited Daeseungsa Temple.
Daeseungsa Temple is located in Mungyeong-si, Gyeongsangbuk-do, South Korea.
영상 후원계좌 : 국민은행, 권지영, 856901-00-051941
무여스님TV : Nice to meet you. Beautiful temple trip, I will start today with a joyful and happy heart.
Where does all the disaster come from? The scripture said, "All disasters come from the mouth."
Words can save people, words can kill people. That's why you have to be careful with a word.
다.
Why don't you say words that save others, hope and courage in times of hardship?
Today, I came to the temple with the hope of comfort and consolation.
This is Daeseungsa Temple in Sabulsan Mountain in Mungyeong, Gyeongsangbuk-do.
Daeseungsa Temple is said to have been founded by the spiritual patriarch, Undal in the 9th year of King Jinpyeong's reign (587) in Silla.
Both the Amrita and the poison are in the human tongue. The Amrita is true words, lies are poison.
If anyone needs the Amrita, say the truth. If you need poison, lie to yourself.
Poison do not necessarily kill people, but lies can surely kill people.
Lying is not only harmful to oneself, but also to others.
Why do you lie when you and the other party are not happy?
If you walk up the mountain path, you will see an old stone pagoda.
It is called the Stone Pagoda of the Goryeo Dynasty. It's broken a lot.
As for the origin of Daeseungsa Temple, the Memorabilia of the Three Kingdoms is said to be as follows.
“There's a mountain peak high up about a hundred li east of Jukryeong Pass.
In the year of Gapsin (the 9th year of King Jinpyeong's reign), about three meters sized stone, carved with four-sided Buddhas wrapped in red silk came down from heaven to the top of the mountain.
When the king heard this, he went on a cart to worship, and he built a temple near the rock to call it Daeseungsa Temple.
The king called in a Buddhist monk that recite the Lotus Sutra to keep the temple under control.
After cleaning the surrounding area, bowed to stone carved with four-sided Buddhas and continued to burn incense.
This mountain was called Yeokdeoksan Mountain or Sabulsan Mountain. It is said that lotus flowers bloomed on the tomb after the death of the Buddhist monk.”
You can see Baekryundang Hall first when you enter Daeseungsa Temple.
This is Baekryundang Hall which was restored in 2009.
If you go up the stairs, you can see Manseru Pavilion.
A large bowl is only used to great use; a small bowl is for small use.
Each bowl, big or small, has its own role.
A good carpenter never throws away trees, whether large or small.
Therefore, a good carpenter uses any tree well.
There is nothing good or bad.
Good things can be used in good condition, and bent things can be used for good purposes.
Noh Ju pillar is Tangible Cultural Heritage No. 407.
This is Noh Ju pillar in front of Daeungjeon Hall.
It is said that the use of Noh Ju pillar was to warm the surrounding area by lighting fires or making fire during the night Dharma meeting of the temple.
A square pillar is placed on a square-shaped base stone, and a fire pit is placed on top of a square pillar.
The inscription, "The 7th year of Emperor Ongjeong’s reign” indicates that this Noh Ju pillar was made in 1729 (the 5th year of King Yeongjo's reign).
Most of the pavilions, including Daeungjeon Hall, were burnt down in 1956 and rebuilt in the 1960s.
Daeungjeon Hall consists of 3 kan wide by 3 kan deep with a multi complex bracket between columns, hip-and-gable roof of a double eaves.
The wood carving Amitabha is National Treasure No. 321.
The wood carving Amitabha is the oldest wood carving sculpture, carved on the wooden board instead of the hanging a Buddhist painting.
Produced in 1675, this wood carving Amitabha Buddha is a pioneering work of wood carving that combines Buddhist paintings and sculptures.
This wood carving Amitabha was originally located in the Muryangsujeon Hall of Buseoksa Temple in Yeongju, but it was said that in 1862 (the 13th year of King Cheoljong's reign), when a huge fire broke out in Daeseungsa Temple, the temple was burnt down, and a new temple was rebuilt, and the wooden carving Amitabha of Buseoksa Temple was moved to this place.
Later, Buseoksa Temple demanded the return of the wooden carving Amitabha, causing a fierce dispute, which led to file a deungjang.
The deungjang is a type of complaint filed during the Joseon Dynasty, which is a document that is certified by the administrative office by writing down the names of several people.
In 1876 (the 13th year of King Gojong's reign), it was agreed to write the wan-ui paper to pay for the repair of Buseoksa Temple's Josadang Shrine instead of the return of the wood carving Amitabha.
The wan-ui is a document that records the agreement reached at the conclusion of the dispute between the two temples. All four documents were designated as Treasure No. 575.
The large pavilion right next to Daeungjeon Hall is Daeseung Seon Monastery.
Daeseung Seon Monastery is hung with two signboards, 天降四佛 and 地聳雙蓮.
天降四佛: Four Buddhas came down from the sky.
地聳雙蓮: Two lotus flowers rose from the ground.
The two signboards are the handwriting of Mr. Bae Gil-gi (1917-1999).
The original name of Daeseung Seon Monastery was Ssangryeon Seon Monastery. It is said that the Ssangryeon Seon Monastery was renamed Daeseung Seon Monastery in 1995 when the spiritual master Wolsan stayed in Daeseungsa Temple.
The signboard of Daeseung Seon Monastery is the handwriting of the spiritual master Wolsan.
Daeseung Seon Monastery is a building with 8 kan side, hip-and-gable roof and was built by Kwon Sang-ro in the 1960s.
All Seon Monastery follow very strict rules and a rigorous practice schedule during summer and winter retreats, each of which lasts three months.
In Daeseungsa Temple, many great monks, including Cheongdam and Seongcheol who got a vigorous meditation.
Even now, many Buddhist monks are making vigorous meditation.
The gilt-bronze seated Avalokitesvara Bodhisattva of Daeseungsa Temple is Treasure No. 991.
The gilt-bronze seated Avalokitesvara Bodhisattva, which was built in the late 15th century inside the Daeseung Seon Monastery, has a colorful metal crown on its head, and the hair on both ears, covers its shoulders, while the middle of the forehead is decorated with a thin white urna.
The features are well-defined, with slightly short on both ears and clearness of the three lines the neck.
Myeongbujeon Hall was an unburned hall when a big fire broke out in 1956. You can see the style of wooden architecture in the late Joseon Dynasty.
Inside the Myeongbujeon Hall, with Ksitigarbha Bodhisattva in middle, his attendants Min Gong on the left side and Dao Ming on the right side.
Ksitigarbha painting of the inside of Myeongbujeon Hall is Cultural Heritage Material No. 545.
Ksitigarbha painting was made in 1876.
In the center of the screen, there is Ksitigarbha Bodhisattva, on the left and right sides of Ksitigarbha Bodhisattva are the ten kings of the nether world, the judge, the messenger, and the prison guard.
And at the top of the screen, there are six bodhisattvas symmetrically positioned around Ksitigarbha Bodhisattva.
The omission of prominent colors and patterns, and the expression of shaded folds of clothing, represent the stylistic characteristics of Buddhist paintings in the late 19th century.
The Gilt-bronze Amitabha Buddha in the Hall of Utmost Bliss is Treasure No. 1634.
The Gilt-bronze Amitabha Buddha, which was built in the late Goryeo Dynasty, is well-formed and well-preserved.
The long face, chubby cheeks, half-closed eyes, straight nose, and slightly raised lips reveal the stylistic features of the late Goryeo Dynasty, following the tradition of Buddha statues in the mid-Goryeo Period.
The main Buddha, Amitabha Buddha, and the left and right sides of Amitabha Buddha are Avalokitesvara and Mahasthamaprapta.
You've been looking around Daeseungsa Temple. How was it everyone?
To do Seon or meditation is to see yourself right away.
“If a man were to conquer in battle a thousand times a thousand men, and another conquer one, himself, he indeed is the greatest of conquerors.
Conquest of self is indeed better than the conquest of other persons;
of one who has disciplined himself, who always practises self-control.
Not even a god nor a gandharva* nor Mara along with Brahma* could turn into defeat the victory of such a one (who has conquered himself).”
He who has ruled himself well in any hardship, and he must have been doing a meditation retreat for three months to look into his heart.
It's important to meet enlightened ones and the right Dharma brothers in performing.
In order to do that, you need to be blessed.
Thank you so much for joining me on this beautiful temple trip, and I will be back with a better video next time.
Have a nice day every day.~
Subscriptions and likes are a big help to me.^^
랑초tv : 노주석! 스님 덕분에 처음으로 알았어요. 야간 법회때 불을 밝히거나 불을 피워 따뜻하게 하는 용도로 쓰였다니 참 신기하고 지혜로움에 놀랍습니다.오늘도 스님덕분에 사찰여행 잘하고 하루를 기쁘고 감사하는 마음으로 보낼것 같아요. 감사합니다.()
유병옥 : 무여스님~~~^♡
우리나라에 참 좋은절이 이렇게 많네요~~~^♡
대승사도 맘은 가고싶은데 꼭 가보도록 노력하겠습니다
지금이 가장 덜바쁠텐데 내년에는 보살님들 모집해서 한달에 한번 꼭 사찰순례팀 만드는 서원을 발웓ㄴ합니다
일심 : 방콕으로 우울한 휴일을 무여스님의
사찰여행이 최고의 휠링 영상이
되어 주네요.
특이한 계곡의 시원한 물소리와
산사의 맑은 하늘이 맑은 공기까지
느껴지네요. 감사합니다.
free Kim : 귀중한 문화재가 많은 유서
깊은 절이군요. 잘보고 많은
지식을 먿었습니다.
수고 많으셨습니다.
대승사현 쇼룸 입니다.
(사무용/ 업소용/ 카페 인테리어 도매 가구 유통업)
*파트너 가입 사이트: http://mds.imweb.me/
*공식 홈페이지: http://www.idaeseung.kr/
[220730] LE SSERAFIM - INTRO + ‘FEARLESS’ + DANCE BREAK Dance Cover by SERAPHINE DC
* FLASH WARNING at 2:28 *
Annyeong! We are Golden Star DC from Malang, Indonesia. In this video we present you our girls unit, SERAPHINE, covering FEARLESS by LE SSERAFIM. This is one of our performance in a K-Pop dance cover competition. Hope you enjoy the video!
Event: Capitol Dance 1st Anniversary K-Pop Dance Cover Competition Rookie Category
Place: Malang Town Square, Malang
Date: Saturday, July 30, 2022
Members:
Safa (@nyan.ko_) as Chaewon
Jingga (@tyas_satwikaa) as Yunjin
Audrey (@audreycheee) as Sakura
Dea (@deanreey) as Eunchae
Lovey (@aszhloveey) as Kazuha
Follow us on:
Instagram: @goldenstardc_official (https://instagram.com/goldenstardc_official?igshid=YmMyMTA2M2Y=)
Tiktok: @goldenstardcofficial (https://vt.tiktok.com/ZSdwbyFe6/)
Video by: @imad_0812
Special thanks to the people who helped us backstage:
@imad_0812, @hltchm, @zkputri ✨
If you like the video, kindly give us a thumbs up and leave a comment down below. Subscribe to watch more videos from us in the future
Contact person:
Instagram: @goldenstardc_official
Email: goldenstardcofficial@gmail.com
Whatsapp: 085 895 724 625 (admin)
Jihan Arum : Kerenn bgtt
krmiru _0 : Aaaaa kren abissss
sweetpancakes : kereennnnnn pwoll
Rifki Wahyudi : yg cover chaewon cakep bngt anjirrr
무여스님과 함께 하는 사찰여행 – 대승사(경북 문경), Daeseungsa Temple[4k]
반갑습니다. 선선한 바람이 부는 좋은 계절이 왔습니다. 세상의 모든 근심과 걱정, 어려움도 다 사라져서 평온한 날이 어서 빨리 왔으면 좋겠습니다.
저는 경상북도 문경에 있는 대승사를 다녀왔습니다. 대승사 대웅전에는 국보로 지정된 아름다운 아미타여래설법상이 있으며, 스님들께서 참선, 정진하시는 대승선원이 있습니다.
대승선원 안에 보물로 지정된 아름다운 금동관음보살좌상도 보실 수 있습니다.
그 외에도 많은 전각들과 문화재를 보실 수 있습니다.
“전쟁에서 백만 대군을 정복하는 것보다 하나의 자신을 정복하는 사람이야말로 참으로 전쟁의 가장 큰 승리자이다. 다른 사람을 정복하는 것보다 참으로 자신을 정복하는 것이 더 낫다.
자기를 다스린 사람, 항상 절제 속에 살아가는 사람, 그 어떤 신도 모두 이와 같은 사람의 승리를 패배로 만들 수 없다” -법구경-
법구경의 말씀처럼, 어떠한 역경과 고난 속에서도 함께 이겨내셨으면 좋겠습니다.
한 폭의 그림과 같은 고즈넉하고 아름다운 대승사에 저와 함께 가보실까요?
즐겁게 보시고 구독과 좋아요 부탁드립니다.
*대승사 사찰 정보
주소: 경상북도 문경시 산북면 전두리 8
연락처: 054-552-7105
홈페이지: http://www.daeseungsa.or.kr/
I am Buddist monk, Moo Yeo. I visited Daeseungsa Temple.
Daeseungsa Temple is located in Mungyeong-si, Gyeongsangbuk-do, South Korea.
영상 후원계좌 : 국민은행, 권지영, 856901-00-051941
무여스님TV : Nice to meet you. Beautiful temple trip, I will start today with a joyful and happy heart.
Where does all the disaster come from? The scripture said, "All disasters come from the mouth."
Words can save people, words can kill people. That's why you have to be careful with a word.
다.
Why don't you say words that save others, hope and courage in times of hardship?
Today, I came to the temple with the hope of comfort and consolation.
This is Daeseungsa Temple in Sabulsan Mountain in Mungyeong, Gyeongsangbuk-do.
Daeseungsa Temple is said to have been founded by the spiritual patriarch, Undal in the 9th year of King Jinpyeong's reign (587) in Silla.
Both the Amrita and the poison are in the human tongue. The Amrita is true words, lies are poison.
If anyone needs the Amrita, say the truth. If you need poison, lie to yourself.
Poison do not necessarily kill people, but lies can surely kill people.
Lying is not only harmful to oneself, but also to others.
Why do you lie when you and the other party are not happy?
If you walk up the mountain path, you will see an old stone pagoda.
It is called the Stone Pagoda of the Goryeo Dynasty. It's broken a lot.
As for the origin of Daeseungsa Temple, the Memorabilia of the Three Kingdoms is said to be as follows.
“There's a mountain peak high up about a hundred li east of Jukryeong Pass.
In the year of Gapsin (the 9th year of King Jinpyeong's reign), about three meters sized stone, carved with four-sided Buddhas wrapped in red silk came down from heaven to the top of the mountain.
When the king heard this, he went on a cart to worship, and he built a temple near the rock to call it Daeseungsa Temple.
The king called in a Buddhist monk that recite the Lotus Sutra to keep the temple under control.
After cleaning the surrounding area, bowed to stone carved with four-sided Buddhas and continued to burn incense.
This mountain was called Yeokdeoksan Mountain or Sabulsan Mountain. It is said that lotus flowers bloomed on the tomb after the death of the Buddhist monk.”
You can see Baekryundang Hall first when you enter Daeseungsa Temple.
This is Baekryundang Hall which was restored in 2009.
If you go up the stairs, you can see Manseru Pavilion.
A large bowl is only used to great use; a small bowl is for small use.
Each bowl, big or small, has its own role.
A good carpenter never throws away trees, whether large or small.
Therefore, a good carpenter uses any tree well.
There is nothing good or bad.
Good things can be used in good condition, and bent things can be used for good purposes.
Noh Ju pillar is Tangible Cultural Heritage No. 407.
This is Noh Ju pillar in front of Daeungjeon Hall.
It is said that the use of Noh Ju pillar was to warm the surrounding area by lighting fires or making fire during the night Dharma meeting of the temple.
A square pillar is placed on a square-shaped base stone, and a fire pit is placed on top of a square pillar.
The inscription, "The 7th year of Emperor Ongjeong’s reign” indicates that this Noh Ju pillar was made in 1729 (the 5th year of King Yeongjo's reign).
Most of the pavilions, including Daeungjeon Hall, were burnt down in 1956 and rebuilt in the 1960s.
Daeungjeon Hall consists of 3 kan wide by 3 kan deep with a multi complex bracket between columns, hip-and-gable roof of a double eaves.
The wood carving Amitabha is National Treasure No. 321.
The wood carving Amitabha is the oldest wood carving sculpture, carved on the wooden board instead of the hanging a Buddhist painting.
Produced in 1675, this wood carving Amitabha Buddha is a pioneering work of wood carving that combines Buddhist paintings and sculptures.
This wood carving Amitabha was originally located in the Muryangsujeon Hall of Buseoksa Temple in Yeongju, but it was said that in 1862 (the 13th year of King Cheoljong's reign), when a huge fire broke out in Daeseungsa Temple, the temple was burnt down, and a new temple was rebuilt, and the wooden carving Amitabha of Buseoksa Temple was moved to this place.
Later, Buseoksa Temple demanded the return of the wooden carving Amitabha, causing a fierce dispute, which led to file a deungjang.
The deungjang is a type of complaint filed during the Joseon Dynasty, which is a document that is certified by the administrative office by writing down the names of several people.
In 1876 (the 13th year of King Gojong's reign), it was agreed to write the wan-ui paper to pay for the repair of Buseoksa Temple's Josadang Shrine instead of the return of the wood carving Amitabha.
The wan-ui is a document that records the agreement reached at the conclusion of the dispute between the two temples. All four documents were designated as Treasure No. 575.
The large pavilion right next to Daeungjeon Hall is Daeseung Seon Monastery.
Daeseung Seon Monastery is hung with two signboards, 天降四佛 and 地聳雙蓮.
天降四佛: Four Buddhas came down from the sky.
地聳雙蓮: Two lotus flowers rose from the ground.
The two signboards are the handwriting of Mr. Bae Gil-gi (1917-1999).
The original name of Daeseung Seon Monastery was Ssangryeon Seon Monastery. It is said that the Ssangryeon Seon Monastery was renamed Daeseung Seon Monastery in 1995 when the spiritual master Wolsan stayed in Daeseungsa Temple.
The signboard of Daeseung Seon Monastery is the handwriting of the spiritual master Wolsan.
Daeseung Seon Monastery is a building with 8 kan side, hip-and-gable roof and was built by Kwon Sang-ro in the 1960s.
All Seon Monastery follow very strict rules and a rigorous practice schedule during summer and winter retreats, each of which lasts three months.
In Daeseungsa Temple, many great monks, including Cheongdam and Seongcheol who got a vigorous meditation.
Even now, many Buddhist monks are making vigorous meditation.
The gilt-bronze seated Avalokitesvara Bodhisattva of Daeseungsa Temple is Treasure No. 991.
The gilt-bronze seated Avalokitesvara Bodhisattva, which was built in the late 15th century inside the Daeseung Seon Monastery, has a colorful metal crown on its head, and the hair on both ears, covers its shoulders, while the middle of the forehead is decorated with a thin white urna.
The features are well-defined, with slightly short on both ears and clearness of the three lines the neck.
Myeongbujeon Hall was an unburned hall when a big fire broke out in 1956. You can see the style of wooden architecture in the late Joseon Dynasty.
Inside the Myeongbujeon Hall, with Ksitigarbha Bodhisattva in middle, his attendants Min Gong on the left side and Dao Ming on the right side.
Ksitigarbha painting of the inside of Myeongbujeon Hall is Cultural Heritage Material No. 545.
Ksitigarbha painting was made in 1876.
In the center of the screen, there is Ksitigarbha Bodhisattva, on the left and right sides of Ksitigarbha Bodhisattva are the ten kings of the nether world, the judge, the messenger, and the prison guard.
And at the top of the screen, there are six bodhisattvas symmetrically positioned around Ksitigarbha Bodhisattva.
The omission of prominent colors and patterns, and the expression of shaded folds of clothing, represent the stylistic characteristics of Buddhist paintings in the late 19th century.
The Gilt-bronze Amitabha Buddha in the Hall of Utmost Bliss is Treasure No. 1634.
The Gilt-bronze Amitabha Buddha, which was built in the late Goryeo Dynasty, is well-formed and well-preserved.
The long face, chubby cheeks, half-closed eyes, straight nose, and slightly raised lips reveal the stylistic features of the late Goryeo Dynasty, following the tradition of Buddha statues in the mid-Goryeo Period.
The main Buddha, Amitabha Buddha, and the left and right sides of Amitabha Buddha are Avalokitesvara and Mahasthamaprapta.
You've been looking around Daeseungsa Temple. How was it everyone?
To do Seon or meditation is to see yourself right away.
“If a man were to conquer in battle a thousand times a thousand men, and another conquer one, himself, he indeed is the greatest of conquerors.
Conquest of self is indeed better than the conquest of other persons;
of one who has disciplined himself, who always practises self-control.
Not even a god nor a gandharva* nor Mara along with Brahma* could turn into defeat the victory of such a one (who has conquered himself).”
He who has ruled himself well in any hardship, and he must have been doing a meditation retreat for three months to look into his heart.
It's important to meet enlightened ones and the right Dharma brothers in performing.
In order to do that, you need to be blessed.
Thank you so much for joining me on this beautiful temple trip, and I will be back with a better video next time.
Have a nice day every day.~
Subscriptions and likes are a big help to me.^^
랑초tv : 노주석! 스님 덕분에 처음으로 알았어요. 야간 법회때 불을 밝히거나 불을 피워 따뜻하게 하는 용도로 쓰였다니 참 신기하고 지혜로움에 놀랍습니다.오늘도 스님덕분에 사찰여행 잘하고 하루를 기쁘고 감사하는 마음으로 보낼것 같아요. 감사합니다.()
유병옥 : 무여스님~~~^♡
우리나라에 참 좋은절이 이렇게 많네요~~~^♡
대승사도 맘은 가고싶은데 꼭 가보도록 노력하겠습니다
지금이 가장 덜바쁠텐데 내년에는 보살님들 모집해서 한달에 한번 꼭 사찰순례팀 만드는 서원을 발웓ㄴ합니다
일심 : 방콕으로 우울한 휴일을 무여스님의
사찰여행이 최고의 휠링 영상이
되어 주네요.
특이한 계곡의 시원한 물소리와
산사의 맑은 하늘이 맑은 공기까지
느껴지네요. 감사합니다.
free Kim : 귀중한 문화재가 많은 유서
깊은 절이군요. 잘보고 많은
지식을 먿었습니다.
수고 많으셨습니다.
... 
댓글목록
등록된 댓글이 없습니다.
